Edouard Vuillard
Edouard Vuillard's Oil Paintings
Edouard Vuillard Museum
November 11, 1868-June 21, 1940. French painter.

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Glackens, William James
Portrait of Charles FitzGerald

ID: 19059

Glackens, William James Portrait of Charles FitzGerald
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Glackens, William James Portrait of Charles FitzGerald


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Glackens, William James

American Ashcan School Painter, 1870-1938 American painter and illustrator. He graduated in 1889 from Central High School, Philadelphia, where he had known Albert C. Barnes, who later became a noted collector of modern art. He became a reporter-illustrator for the Philadelphia Record in 1891 and later for the Philadelphia Press. In 1892 he began to attend evening classes in drawing at the Pennsylvania Academy of Fine Arts, studying under Thomas Anshutz. In the same year he became a friend and follower of Robert Henri, who persuaded him to take up oil painting in 1894. Henri's other students, some of whom were referred to as the Ashcan school, included George Luks  Related Paintings of Glackens, William James :. | At Mouquin's | Tugboat and Lighter | Girl in a Black Cape | Dancer in a Pink Dress | Hammerstein s Roof Garden |
Related Artists:
Mortimer Menpes
British Painter, 1855-1939 was a war artist and engraver, author, printmaker and illustrator. Menpes was born at Port Adelaide on 22 February 1855, the second son of property developer James Menpes, who with his wife, Ann, had settled in Australia in 1839. Educated at a private school, he attended classes at the Adelaide school of design, but his formal art training began at the South Kensington School of Art in 1878, after his family had moved back to England in 1875. Edward Poynter was a fellow student at the school. Menpes first exhibited at a Royal Academy exhibition in 1880. Over the following 20 years 35 of his paintings and etchings appeared at the Academy. He set off on a sketching tour of Brittany in 1880 and thereby met James McNeill Whistler, becoming his pupil and at one stage sharing a flat with him at Cheyne Walk on the Embankment in London. Here he was taught etching by Whistler, whose influence, together with that of Japanese design, is evident in his later work. His 1887 trip to Japan led to his first one-man exhibition at Dowdeswell's Gallery (1878-1912) in London. Menpes bought a property at 25 Cadogan Gardens in Sloane Square in 1888 and decorated it in the Japanese style. Whistler and Menpes quarreled in 1888 over the interior design of the house, which Whistler felt was a brazen copying of his own ideas. The house was sold in 1900, and Menpes retired to Kent. In 1900, after the outbreak of the Boer War, Menpes was sent to South Africa as a war artist for the weekly Black and White. With the war's end in 1902 he travelled widely, visiting Burma, Egypt, France, India, Italy, Japan, Kashmir, Mexico, Morocco, and Spain and producing illustrated books of those countries. His book on the Delhi Darbar of illustrated Curzon's grand spectacle of 1903. He married Rosa Mary Grosse in London in 1875. She too, was from Australia and died 23 August 1936. They produced a son, Mortimer James (b. 1879) and two daughters, Rose Maud Goodwin and Dorothy Whistler. Dorothy, Whistler's godchild, married a Mr. Flower and died in Minehead in July 1973 aged 89.
Jaime Morera Galicia
Spanish , 1854-1927
CARDUCHO, Vicente
(b. 1576, Florence, d. 1638, Madrid Painter and theorist, brother of Bartolom Carducho. He became a prolific painter for both the church and the court in Castile, adapting a late 16th-century Italianate style, introduced into Spain in the 1580s, to Spanish themes and settings. After his death this style was superseded in monastic programmes by Zurbarn's pietistic simplicity and in altarpieces and devotional painting by the elegant compositions of van Dyck and Rubens, while Velezquez was unrivalled as a portrait painter. Of more enduring influence than Vicente's paintings, however, was his Dielogos de la pintura (Madrid, 1633), an erudite defence of painting as a noble pursuit and of the artist as a learned humanist. While painters in Spain struggled until the 18th century to attain freedom from artisanship, the Dielogos featured significantly in 17th-century efforts to achieve that goal,






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